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Archive of posts tagged self-enquiry

Science without conscience is destruction (Bhagavad Gita 2.42 – 2.44)

Flowery speech is uttered by the unwise, who take pleasure in the eulogising words of the Vedas, O Arjuna, saying: “There is nothing else!”

Full of desires, having heaven as their goal, they utter speech which promises birth as the reward of one’s actions, and prescribe various specific actions for the attainment of pleasure and power.

For those who are much attached to pleasure and to power, whose minds are drawn away by such teaching, that determinate faculty is not manifest that is steadily bent on meditation and the state of higher consciousness.

Bhagavad Gita 2.42-44

The ancient Indian religious scripture, the Vedas, is not just about religion and philosophy, it’s a complete manual on living, fully relevant to the civilization at that point of time. In addition to some of the deepest philosophical inquires on the nature of the Self, it has a huge ritualistic portion that prescribes specific rituals to attain specific results, like health, wealth, power, a better afterlife, etc.

The ritualistic portion of religion is helpful, but Self knowledge is essential. Self knowledge and Self-realization enables a person to understand reality and experience the oneness and connectedness of all life, so it’s the real basis of peace and morality. With Self-knowledge, one can apply the rituals in a meaningful way that’s helpful to oneself, helpful to the society and the environment. But without Self-knowledge, there is selfishness and narrow-mindedness, there won’t be right perspective. Without the right perspective, and without the right kind of wisdom, the rituals could be used in a way that’s harmful to the environment, to the society and ultimately prove to be harmful to oneself. Without knowing this, the unwise become so engrossed in materialism and obsessed with the ritualistic religion, they don’t even consider the possibility of Self-realization. To them, pleasures and material achievements is all that is there to live for, at best they think about performing some rituals to attain a more pleasurable afterlife. The wise ones are careful, they give the highest priority to Self-knowledge, Self-realization and spirituality, and use the rituals whenever needed.

We can draw a parallel between this and how we use science and technology in modern era. Scientific understanding of the material world has developed exponentially in the past century and we are able to harness the power of nature in a way that makes our lives simple and easy. Communication across the world has become easy, travel has become easy, finding knowledge has become easy, washing clothes has become easy, there is a device for everything. Nothing wrong with that, such a development is entirely welcome. When used in the right way, it can be very helpful in the evolution of consciousness in a manner that’s harmonious with the environment. But not everything is going the right way. Has our understanding of the material world matched by the understanding of the self? Self-realization, which is the real basis of inner peace and morality, is lacking. Without this kind of real morality we are still a primitive race even though we polish the outside with all kinds of technological gadgets and quote all kinds of scientific theories. And when very powerful technologies go into the hands of people who are still primitive at heart, the result could be destructive. As Eckhart Tolle puts it in his Power of Now, “Humans have learned to split the atom. Instead of killing ten or twenty people with a wooden club, one person can now kill a million just by pushing a button.” He asks, “Is that real change?”

So it’s important that wisdom prevails and we get our priorities right. Self-knowledge and Self-realization is the most important thing. One has to look inside as much as one looks outside. We have to learn to connect with each other and all of life from the level of the heart as much as we connect with each other through phones and internet and Facebook. With the right kind of perspective we can use the rituals and scientific knowledge in a way that’s helpful to ourselves and all life around us.

Inner light alone is the means

All that I am trying to do is to help you to discern for yourself that there is no salvation outside of yourself, that no Master, no society, can save you; that no church, no ceremony, no prayer can break down your self-created limitations and restrictions; that only through your own strenuous awareness is there the comprehension of the real, the permanent.
— J. Krishnamurti (source)

Self-knowledge or knowledge of truth is not had by resorting to a guru (preceptor) nor by the study of scripture, nor by good works; it is attained only by means of enquiry inspired by the company of wise and holy men. One’s inner light alone is the means, naught else.
— Yoga Vasishta (tr. by Swami Venkatesananda, p. 147)

Be free; hope for nothing from anyone. I am sure if you look back upon your lives you will find that you were always vainly trying to get help from others which never came. All the help that has come was from within yourselves.
— Swami Vivekananda (Complete Works, vol.2, p.324)

Sense pleasures or the bliss of peace?

Weigh in the balance of your wisdom, the sense-pleasures on one side and the bliss of peace on the other. Whatever you determine to be the truth, seek that.

— Yoga Vasishta (tr. by Sw. Venkatesananda, p. 146)

Questioner: How would you cope with an incurable disease?

Krishnamurti: Most of us do not understand ourselves, our various tensions and conflicts, our hopes and fears, which often produce mental and physical disorders.

Of primary importance is psychological understanding and well being of the mind-heart, which then can deal with the accidents of disease. As a tool wears out so does the body, but those who cling to sensory values find this wasting away to be a sorrow beyond measure; they live for sensation and gratification and the fear of death and pain drives them to delusion. As long as thought-feeling is predominantly sensate there will be no end to delusion and fear; the world in its very nature being a distraction it is essential that the problem of delusion and health be approached patiently and wisely.

If we are organically diseased then let us cope with this condition as with all mechanism, in the best way possible. The psychological delusions, tensions, conflicts, maladjustments produce greater misery than organic disease. We try to eradicate symptoms rather than cause; the cause itself may be sensate value. There is no end to the gratification of the senses which only creates greater and greater turmoil, tension, fear and so on; such a living must culminate in mental and physical disorder or in war. Unless there is a radical change in value there will and must be ever increasing disharmony within, and so, without. This radical change in value must be brought about through understanding the psychological being; if you do not change, your delusions and ill health will inevitably increase; you will become unbalanced, depressed, giving continuous employment to physicians. If there is no deep revolution of values then disease and delusion become a distraction, an escape, giving opportunity for self-indulgence. We can unconditionally accept an incurable disease only when thought-feeling is able to transcend the value of time.

The predominance of sensory values cannot bring sanity and health. There must be a cleansing of the mind-heart which cannot be done by any outer agency. There must be self-awareness, a psychological tension. Tension is not necessarily harmful; there must be right exertion of the mind. It is only when tension is not properly utilized that it leads to psychological difficulties and delusions, to ill health and perversions. Tension of the right kind is essential for understanding; to be alertly and passively aware is to give full attention without the conflict of opposition. Only when this tension is not properly understood does it lead to difficulty; living, relationship, thought demand heightened sensitivity, a right tension. We are conscious of this tension and generally misread or avoid it thus preventing the understanding that it would bring. Tension or sensitivity can heal or destroy.

Life is complex and painful, a series of inner and outer conflicts. There must be an awareness of the mental and emotional attitudes which cause outward and physical disturbances. To understand them you must have time for quiet reflection; to be aware of your psychological states there must be periods of quiet solitude, a withdrawal from the noise and bustle of daily life and its routine This active stillness is essential not only for the well being of the mind-heart but for the discovery of the Real without which physical or moral well being is of little significance.

Unfortunately most of us give little time to serious and quiet self-recollectedness. We allow ourselves to become mechanical, thoughtlessly following routine, accepting and being driven by authority; we become mere cogs in the vast machine of the present culture. We have lost creativeness; there is no inward joy. What we are inwardly that we project outwardly. Mere cultivation of the outer does not bring about inward well being; only through constant self-awareness and self-knowledge can there be inward tranquillity. Without the Real, existence is conflict and pain.

Ojai 7th Public Talk 1945 (source)